Session 31 • Proverbs 31
Strength, Wisdom & Faithful Work — Theme 6: Identity & Vocation
Proverbs 31 closes the book with counsel from a mother to a king and a portrait of a virtuous woman. It shows wisdom at work in speech, business, care for others, and reverent fear of the LORD.
Scripture should always be read first in your own Bible, with prayer and dependence on the Holy Spirit for understanding. North & Narrow’s notes are created with the help of technology and reflect a fallible, interpretive layer. Use this program as a supplemental guide, not a replacement for Scripture itself.
What today is about
Proverbs 31 warns leaders against self-indulgence and calls them to defend the vulnerable. It then paints a detailed picture of a capable, God-fearing woman whose strength shows up in work, generosity, planning, and wise speech. The heart of the passage is not pressure to meet a checklist, but a vision of wisdom embodied in everyday life.
- Leaders must avoid addictions and self-focus that dull justice.
- Wisdom in the home or marketplace is active, planned, and generous.
- true excellence rests on fearing the LORD, not charm or outward beauty.
- The “virtuous woman” is a model of integrated vocation, not a burden of comparison.
Section 1 — Counsel to a King (vv. 3–5, 8–9)
Proverbs 31:3–5, 8–9 (KJV)
Proverbs 31:3 Give not thy strength unto women, nor thy ways to that which destroyeth kings.
Explanation (v.3): The mother warns her son, a king, against dissipating his energy on relationships and pursuits that weaken his calling. Some paths quietly erode the strength needed to lead well.
Proverbs 31:4–5
It is not for kings, O Lemuel, it is not for kings to drink wine;
nor for princes strong drink:
Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
Explanation (vv.4–5): Those in authority cannot afford to dull their judgment with intoxication. Numbing themselves leads to forgotten law and twisted justice, especially against the vulnerable.
Proverbs 31:8–9
Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
Open thy mouth, judge righteously, and plead the cause of the poor and needy.
Explanation (vv.8–9): The king is called to use his voice for those who cannot speak for themselves. Righteous judgment includes active advocacy, not just private fairness.
Section 2 — The Virtuous Woman at Work (vv. 10–17)
Proverbs 31:10–17 (KJV)
Proverbs 31:10–12
Who can find a virtuous woman? for her price is far above rubies.
The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
She will do him good and not evil all the days of her life.
Explanation (vv.10–12): “Virtuous” here carries ideas of strength and capability. Her worth is beyond jewels because she is deeply trustworthy, consistently seeking her household’s good.
Proverbs 31:13–14
She seeketh wool, and flax, and worketh willingly with her hands.
She is like the merchants' ships; she bringeth her food from afar.
Explanation (vv.13–14): She is diligent and proactive in both labour and provision. The image of merchant ships suggests range, initiative, and thoughtful sourcing, not passivity.
Proverbs 31:15–17
She riseth also while it is yet night, and giveth meat to her household,
and a portion to her maidens.
She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
She girdeth her loins with strength, and strengtheneth her arms.
Explanation (vv.15–17): She plans ahead, feeds, and organizes those under her care. She also evaluates and executes business decisions and invests her earnings. The language of strength underlines her energy and resilience.
Section 3 — Mercy, Speech & True Praise (vv. 20, 25–31)
Proverbs 31:20, 25–31 (KJV)
Proverbs 31:20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
Explanation (v.20): Her diligence is not only for her own household. She opens her hands to the poor, showing that wise industry is joined to generous mercy.
Proverbs 31:25–26
Strength and honour are her clothing; and she shall rejoice in time to come.
She openeth her mouth with wisdom; and in her tongue is the law of kindness.
Explanation (vv.25–26): Inner strength and honour are like her garments—what she is wrapped in. Her words are shaped by wisdom and kindness, not harshness or folly.
Proverbs 31:30–31
Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.
Give her of the fruit of her hands; and let her own works praise her in the gates.
Explanation (vv.30–31): Charm can mislead and beauty fades. Lasting praise belongs to the woman who fears the LORD, and her own long-run work will bear witness to her character in public sight.
Recap — Proverbs 31 (Key threads)
- Leaders must guard their strength, judgement, and use their voice for the vulnerable (vv.3–5, 8–9).
- The virtuous woman is strong, trustworthy, and diligent in work and planning (vv.10–17).
- She unites industry with generosity, wisdom with kindness (vv.20, 25–26).
- True excellence is rooted in fearing the LORD, not in charm or outward beauty (vv.30–31).
Today’s practice — Whole-life faithfulness where you are
Aim: Take one step toward integrated wisdom in your current roles—home, work, community. This session supports Relationships • Silver/Gold and Work & Vocation • Wood/Silver (faithful, God-fearing diligence).
Quick — Today (5–10 minutes)
- Identify one sphere you carry responsibility in (home, work, church, community). Write a single sentence: “What would a Proverbs 31 kind of faithfulness look like here today?”
- Speak one act of “law of kindness” (v.26) today: a carefully chosen word that builds up someone in your care or team.
- Thank God specifically for one woman (or person) in your life whose fear of the LORD and steady work have shaped you, and if possible, encourage them directly.
Medium — 7 days (“Strength & Mercy Plan”)
- For one week, choose a daily pairing: one task of diligent work (like v.13–17) and one act of mercy or generosity (like v.20).
- At the end of each day, ask: “Did my words carry wisdom and kindness, or fatigue and harshness?” Note one example and one adjustment.
- If you are in any position of leadership, identify one “voice for the vulnerable” step you can take this week (advocating for someone overlooked, adjusting a decision, or listening more carefully).
- At week’s end, write 5–7 lines on how joining industry with mercy changed the feel of your days.
Deep — 30 days (“Vocation & Fear of the LORD”)
- Map your main roles (family, work, service, friendships) and note where you feel most divided, overwhelmed, or tempted to live for charm, image, or external approval.
- Build a 30-day rule anchored in Proverbs 31:30: daily time in Scripture and prayer, weekly review of your motives, and one practical simplification or boundary each week that makes room for fear of the LORD rather than fear of missing out.
- Each day, log one line: “Today, the fear of the LORD shaped my work/words by…” even if the step is small.
- At the end of the month, summarize: What kind of “fruit of your hands” (v.31) do you see forming in your life and relationships?
Comparative lenses — Other wisdom echoes
Aristotle — Virtue in Household & Polis
Aristotle’s vision of virtue includes managing the household and contributing to the city’s good. The Proverbs 31 woman integrates both: she stewards resources, engages in trade, and strengthens those around her. Yet Scripture adds a deeper anchor: her fear of the LORD as the core of excellence.
Confucius — Filial Duty, Diligence & Harmony
Confucius stresses diligence, care within the family, and attention to roles. Proverbs 31’s picture of a woman who honours her household, serves with industry, and cares for the poor harmonises with this, while again rooting honour in reverence for God.
Socrates — True Praise vs. Public Opinion
Socrates questions the crowd’s idea of honour and success. Proverbs 31 does similar work: favour is deceitful, beauty is vain, but the woman who fears the LORD “shall be praised.” True praise comes from alignment with what is truly good, not from passing opinion.
Buddha — Outer Form vs. Inner Reality
Buddhist teaching often contrasts attachment to appearances with the deeper path. While the frameworks differ, Proverbs 31’s warning about the emptiness of charm and outward beauty points in a related direction: what endures is inner orientation—here, fear of the LORD and faithful love.
Closing prayer (optional)
Lord, thank You for this closing picture of wisdom embodied in real work, care, and words. Guard me from self-indulgence that dulls judgment, and from living for charm or appearance. Teach me to fear You, to use my strength for others’ good, and to let my works, over time, speak of Your faithfulness. In Jesus’ name, amen.